Prélude de cristal (Romans historiques) (French Edition)

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About the middle of the eighth century, Constantine, surnamed Copronymus by the worshippers of images, had made an expedition into Armenia, and found, in the cities of Melitene and Theodosiopolis, a great number of Paulicians, his kindred heretics. As a favour or punishment, he transplanted them from the banks of the Euphrates to Constantinople and Thrace; and by this emigration their doctrine was introduced and diffused in Europe. The Paulicians of Thrace resisted the storms of persecution, maintained a secret correspondence with their Armenian brethren, and gave aid and comfort to their preachers, who solicited, not without success, the infant faith of the Bulgarians.

Their exile in a distant land was softened by a free toleration; the Paulicians held the city of Philippopolis and the keys of Thrace; the Catholics were their subjects; the Jacobite emigrants their associates: they occupied a line of villages and castles in Macedonia and Epirus; and many native Bulgarians were associated to the communion of arms and heresy.

As long as they were awed by power and treated with moderation, their voluntary bands were distinguished in the armies of the empire; and the courage of these dogs, ever greedy of war, ever thirsty of human blood, is noticed with astonishment, and almost with reproach, by the pusillanimous Greeks.

The same spirit rendered them arrogant and contumacious: they were easily provoked by caprice or injury; and their privileges were often violated by the faithless bigotry of the government and clergy. He dissembled till the moment of revenge; invited the chiefs to a friendly conference; and punished the innocent and guilty by imprisonment, confiscation, and baptism.

In an interval of peace, the emperor undertook the pious office of reconciling them to the church and state: his winter quarters were fixed at Philippopolis; Edition: current; Page: [ 17 ] and the thirteenth apostle, as he is styled by his pious daughter, consumed whole days and nights in theological controversy. His arguments were fortified, their obstinacy was melted, by the honours and rewards which he bestowed on the most eminent proselytes; and a new city, surrounded with gardens, enriched with immunities, and dignified with his own name, was founded by Alexius, for the residence of his vulgar converts.

The important station of Philippopolis was wrested from their hands; the contumacious leaders were secured in a dungeon or banished from their country; and their lives were spared by the prudence, rather than the mercy, of an emperor at whose command a poor and solitary heretic was burnt alive before the church of St.

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After the departure and death of Alexius, they soon resumed their civil and religious laws. In the beginning of the thirteenth century, their pope or primate a manifest corruption resided on the confines of Bulgaria, Croatia, and Dalmatia, and governed by his vicars the filial congregations of Italy and France. The modern Paulicians have lost all memory of their origin; and their religion is disgraced by the worship of the cross, and the practice of bloody sacrifice, which some captives have imported from the wilds of Tartary.

The favour and success of the Paulicians in the eleventh and twelfth centuries must be imputed to the strong, though secret, discontent which armed the most pious Christians against the church of Rome.

Her avarice was oppressive, her despotism odious; less degenerate perhaps than the Greeks in the worship of saints and images, her innovations were more rapid and scandalous; she had rigorously defined and imposed the doctrine of transubstantiation: the lives of the Latin clergy were more corrupt, and the Eastern bishops might pass for the successors of the apostles, if they were compared with the lordly prelates who wielded by turns the crosier, the sceptre, and the sword.

Three different roads might introduce the Paulicians into the heart of Europe.

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After the conversion of Hungary, the pilgrims who visited Jerusalem might safely follow the course of the Danube; in their journey and return they passed through Philippopolis; and the sectaries, disguising their name and heresy, might accompany the French or German caravans to their respective countries. The trade and dominion of Venice pervaded the coast of the Adriatic, and the hospitable republic opened her bosom to foreigners of every climate and religion.

Under the Byzantine standard, the Paulicians were often transported to the Greek provinces of Italy and Sicily; in peace and war they freely conversed with strangers and natives, Edition: current; Page: [ 19 ] and their opinions were silently propagated in Rome, Milan, and the kingdoms beyond the Alps. The Bulgarians, 36 a name so innocent in its origin, so odious in its application, spread their branches over the face of Europe.

United in common hatred of idolatry and Rome, they were connected by a form of episcopal and presbyterian government; their various sects were discriminated by some fainter or darker shades of theology; but they generally agreed in the two principles: the contempt of the Old Testament, and the denial of the body of Christ, either on the cross or in the eucharist. A confession of simple worship and blameless manners is extorted from their enemies; and so high was their standard of perfection that the increasing congregations were divided into two classes of disciples, of those who practised and of those who aspired.

It was in the country of the Albigeois, 37 Edition: current; Page: [ 20 ] in the southern provinces of France, that the Paulicians were most deeply implanted; and the same vicissitudes of martyrdom and revenge which had been displayed in the neighbourhood of the Euphrates were repeated in the thirteenth century on the banks of the Rhone. The laws of the Eastern emperors were revived by Frederic the Second.

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It was in cruelty alone that her soldiers could equal the heroes of the crusades, and the cruelty of her priests was far excelled by the founders of the inquisition: 38 an office more adapted to confirm, than to refute, the belief of an evil principle. The visible assemblies of the Paulicians, or Albigeois, were extirpated by fire and sword; and the bleeding remnant escaped by flight, concealment, or Catholic conformity. But the invincible spirit which they had kindled still lived and breathed in the Western world.

In the state, in the church, and even in the cloister, a latent succession was preserved of the disciples of St. Paul; who protested against the tyranny of Rome, embraced the Bible as the rule of faith, and purified their creed from all the visions of the Gnostic theology. The struggles of Wickliff in England, of Huss in Bohemia, were premature and ineffectual; but the names of Zuinglius, Luther, and Calvin are pronounced with gratitude as the deliverers of nations. A philosopher, who calculates the degree of their merit and the value of their reformation, will prudently ask from what articles of faith, above or against our reason, they have enfranchised the Christians; for such enfranchisement is doubtless a benefit so far as it may be compatible with truth and piety.

After a fair discussion we shall rather be surprised by the timidity, than scandalised by the freedom, of our first reformers. In the great mysteries of the Trinity and Incarnation the reformers were severely orthodox: they freely adopted the theology of the four or the six first councils; and, with the Athanasian creed, they pronounced the eternal damnation of all who did not believe the Catholic faith. Transubstantiation, the invisible change of the bread and wine into the body and blood of Christ, is a tenet that may defy the power of argument and pleasantry; but, instead of consulting the evidence of their senses, of their sight, their feeling, and their taste, the first Protestants were entangled in their own scruples, and awed by the words of Jesus in the institution of the sacrament.

Luther maintained a corporeal, and Calvin a real, presence of Christ in the eucharist; and the opinion of Zuinglius, that it is no more than a spiritual communion, a simple memorial, has slowly prevailed in the reformed churches. These subtle questions had most assuredly been prepared by the fathers and schoolmen; but the final improvement and popular use may be attributed to the first reformers, who enforced them as the absolute and essential terms of salvation. Hitherto the weight of supernatural belief inclines against the Protestants; and many a sober Christian would rather admit that a wafer is God, than that God is a cruel and capricious tyrant.

Yet the services of Luther and his rival are solid and important; and the philosopher must own his obligations to these fearless enthusiasts. By their hands the lofty fabric of superstition, from the abuse of indulgences to the intercession of the Virgin, has been levelled with the ground.

Myriads of both sexes of the monastic profession were restored to the liberty and labours of social life. An hierarchy of saints and angels, of imperfect and subordinate deities, were stripped of their temporal power, and reduced to the enjoyment of celestial happiness; their images and relics were banished from the church; and the credulity of the people was no longer nourished with the daily repetition of miracles and visions.

The imitation of Paganism was supplied by a pure and spiritual worship of prayer and thanksgiving, the most worthy of man, the least unworthy of the Deity. It only remains to observe whether such sublime simplicity be consistent with popular devotion; whether the vulgar, in the absence of all visible objects, will not be inflamed Edition: current; Page: [ 23 ] by enthusiasm, or insensibly subside in languor and indifference.

The chair of authority was broken, which restrains the bigot from thinking as he pleases, and the slave from speaking as he thinks; the popes, fathers, and councils were no longer the supreme and infallible judges of the world; and each Christian was taught to acknowledge no law but the scriptures, no interpreter but his own conscience. This freedom, however, was the consequence, rather than the design, of the Reformation. The patriot reformers were ambitious of succeeding the tyrants whom they had dethroned. They imposed with equal rigour their creeds and confessions; they asserted the right of the magistrate to punish heretics with death.

The pious or personal animosity of Calvin proscribed in Servetus 42 the guilt of his own rebellion; 43 and the flames of Smithfield, in which he was afterwards consumed, had been kindled for the Anabaptists by the zeal of Edition: current; Page: [ 24 ] Cranmer. A spiritual and temporal kingdom was possessed by the Roman pontiff; the Protestant doctors were subjects of an humble rank, without revenue or jurisdiction.

His decrees were consecrated by the antiquity of the Catholic church; their arguments and disputes were submitted to the people; and their appeal to private judgment was accepted, beyond their wishes, by curiosity and enthusiasm. Since the days of Luther and Calvin, a secret reformation has been silently working in the bosom of the reformed churches; many weeds of prejudice were eradicated; and the disciples of Erasmus 45 diffused a spirit of freedom and moderation.

The liberty of conscience has been claimed as a common benefit, an inalienable right; 46 the free governments of Holland 47 and England 48 introduced the practice of toleration; and the narrow allowance of the laws has been enlarged by the prudence and humanity of the times. In the exercise, the mind has understood the limits of its powers, and the words and shadows that might amuse the child can no longer satisfy his manly reason. The volumes Edition: current; Page: [ 25 ] of controversy are overspread with cobwebs; the doctrine of a Protestant church is far removed from the knowledge or belief of its private members; and the forms of orthodoxy, the articles of faith, are subscribed with a sigh or a smile by the modern clergy.

Yet the friends of Christianity are alarmed at the boundless impulse of inquiry and scepticism. The predictions of the Catholics are accomplished; the web of mystery is unravelled by the Arminians, Arians, and Socinians, whose numbers must not be computed from their separate congregations; and the pillars of revelation are shaken by those men who preserve the name without the substance of religion, who indulge the licence without the temper of philosophy. Under the reign of Constantine the grandson of Heraclius, the ancient barrier of the Danube, so often violated and so often restored, was irretrievably swept away by a new deluge of Barbarians.

If, in the account of this interesting people, I have deviated from the strict and original line of my undertaking, the merit of the subject will hide my transgression or solicit my excuse. In the East, in the West, in war, in religion, in science, in their prosperity, and in their decay, the Arabians press themselves on our curiosity: the first overthrow of the church and empire of the Greeks may be imputed to their arms; and the disciples of Mahomet still hold the civil and religious sceptre of the Oriental world.

But the same labour would be unworthily bestowed on the swarms of savages who, between the seventh and the twelfth century, descended from the plains of Scythia, in transient inroad or perpetual emigration. The majesty of the Byzantine throne repelled and survived their disorderly attacks; the greater part of these Barbarians has disappeared without leaving any memorial of their existence, and the despicable remnant continues, and may long continue, to groan under the dominion of a foreign tyrant.

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From the antiquities of, I. Bulgarians, II. Hungarians, and III. Russians, I shall content myself with selecting such facts as yet deserve to be remembered. The conquests of the, IV. In his march to Italy, Theodoric 2 the Ostrogoth had trampled on the arms of the Bulgarians. After this defeat, the name and the nation are lost during a century and a half; 3 and it may be suspected that the same or a similar appellation was revived by strange colonies from the Borysthenes, the Tanais, or the Volga.

A king of the ancient Bulgaria 4 bequeathed to his five sons a last lesson of moderation and concord. It was received as youth has ever received Edition: current; Page: [ 28 ] the counsels of age and experience: the five princes buried their father; divided his subjects and cattle; forgot his advice; separated from each other; and wandered in quest of fortune, till we find the most adventurous in the heart of Italy, under the protection of the exarch of Ravenna.

From the Euxine to the Adriatic, in the state of captives or subjects, or allies or enemies, of the Greek empire, they overspread the land; and the national appellation of the slaves 10 has been degraded by chance or malice from the signification of glory to that of Edition: current; Page: [ 30 ] servitude. The maritime cities, and of these the infant republic of Ragusa, implored the aid and instructions of the Byzantine court: they were advised by the magnanimous Basil to reserve a small acknowledgment of their fidelity to the Roman empire, and to appease, by an annual tribute, the wrath of these irresistible Barbarians.

The kingdom of Croatia was shared by eleven Zoupans, or feudatory lords; and their united forces were numbered at sixty thousand horse and one hundred thousand foot. A long sea-coast, indented with capacious harbours, covered with a string of islands, and almost in sight of the Italian shores, disposed both the natives and strangers to the practice of navigation. The boats or brigantines of the Croats were constructed after the fashion of the old Liburnians; one hundred and eighty vessels may excite the idea of a respectable navy; but our seamen will smile at the allowance of ten, or twenty, or forty men for each of these ships of war.

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They were gradually converted to the more honourable service of commerce; yet the Sclavonian pirates were still frequent and dangerous; and it was not before the close of the tenth Edition: current; Page: [ 31 ] century that the freedom and sovereignty of the Gulf were effectually vindicated by the Venetian republic. The glory of the Bulgarians 14 was confined to a narrow scope both of time and place. In the ninth and tenth centuries they reigned to the south of the Danube; but the more powerful nations that had followed their emigration repelled all return to the north and all progress to the west.

Yet, in the obscure catalogue of their exploits, they might boast an honour which had hitherto been appropriated to the Goths: that of slaying in battle one of the successors of Augustus and Constantine. The emperor Nicephorus had lost his fame in the Arabian, he lost his life in the Sclavonian, war. In his first operations he advanced with boldness and success into the centre of Bulgaria, and burnt the royal court, which was probably no more than an edifice and village of timber.

The body of Valens had been saved from insult; but the head of Nicephorus was exposed on a spear, and his skull, enchased with gold, was often replenished in the feasts of victory. The Greeks bewailed the dishonour of the throne; but they acknowledged the just punishment of avarice and cruelty. This savage cup was deeply tinctured with the manners of the Scythian wilderness; but they were softened before the end of the same century by a peaceful intercourse with the Greeks, the possession of a cultivated region, and the introduction of the Christian worship.

He relinquished the profession of a monk for that of a king and warrior; and in his reign, of more than forty years, 17 Bulgaria assumed a rank among the civilised powers of the earth. The Greeks, whom he repeatedly attacked, derived a faint consolation from indulging themselves in the reproaches of perfidy and sacrilege. They purchased the aid of the Pagan Turks; but Simeon, in a second battle, redeemed the loss of the first, at a time when it was esteemed a victory to elude the arms of that formidable nation.

Prélude de cristal (Romans historiques) (French Edition) Prélude de cristal (Romans historiques) (French Edition)
Prélude de cristal (Romans historiques) (French Edition) Prélude de cristal (Romans historiques) (French Edition)
Prélude de cristal (Romans historiques) (French Edition) Prélude de cristal (Romans historiques) (French Edition)
Prélude de cristal (Romans historiques) (French Edition) Prélude de cristal (Romans historiques) (French Edition)
Prélude de cristal (Romans historiques) (French Edition) Prélude de cristal (Romans historiques) (French Edition)
Prélude de cristal (Romans historiques) (French Edition) Prélude de cristal (Romans historiques) (French Edition)
Prélude de cristal (Romans historiques) (French Edition) Prélude de cristal (Romans historiques) (French Edition)
Prélude de cristal (Romans historiques) (French Edition) Prélude de cristal (Romans historiques) (French Edition)
Prélude de cristal (Romans historiques) (French Edition) Prélude de cristal (Romans historiques) (French Edition)

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